Cure ailments with Allahs names
The greatest wazifa.
Allahumma means O Allah and is often used rather than Ya Allah (which would be pronounced Ya Allah).
The derivation of the sacred name Allah is not entirely known, but it is likely related to the older Semitic names for the One such as the Canaanite Elat, Aramaic Alaha, and Hebrew El.
la ilaha illa Allahthere is no deity except Allah
The four individual words in the phrasela ilaha illa Allah,have the following meanings:la = No, none,
ilaha = God, deity, object of worship
illa = but, except (illa is a contraction of in-la, literallyif not)
Allah = Allah
lahawla wa la quwwata illa billahthere is no power or strength except through Allah la = no, not, none, neither
hawla = change, transformation, skillful means, motion, power
wa = and
quwwata = strength, power, potency, intensity
illa = but, except, if not
bi = with, to, for, in, through, by means of
llah = allah Ya Sattar
From the root s-t-r which has the following classical Arabic connotations:to cover, veil, to hide, conceal, to be shielded
that by which something is protected, sheltered
to be modest, chaste
The name as-Satar (as used in the hadith) is an attribute of Allah, meaning Veiler or Protector.Ya Shafi
O Restorer of Health, O Extinguisher of Problems, O Healer
From the Arabic root sh-f-y which has the following classical Arabic connotations:to heal, make well to restore to health to quench, extinguish\
Ya Shafa anta ash-Shafiis a powerful wazifa which can be translated asO Healer, Thou art The Healer.
Sahih Bukhari, Volume 7, Book 70, Number 579, Narrated Aisha:
Whenever Allah's Apostle paid a visit to a patient, or a patient was brought to him, he used to invoke Allah, saying, "Take away the disease, O the Lord of the people! Cure him as You are the One Who cures (Ash-Shafiy). There is no cure but Yours, a cure that leaves no disease."
From the root k-f-y which has the following classical Arabic connotations:to protect to save, shield from something
ya kafi anta al-kafiis a wazifa which can be translated asO All-Sufficient One, Thou art The Sufficient One.Ya Musabbib al-Asbab O Causer of apparent causes
From the root s-b-b which has the following classical Arabic connotations:to connect one thing to another (as a rope)
to be a means for obtaining, a medium
to be a reason, a cause
Ya RuhO Breath of Life, O Holy Spirit, O Revelation, O Divine Inspiration
From the root r-w-h which has the following classical Arabic connotations:
to be a good or pleasant breeze to be a lively wind,to be breath, to be the soul, spirit
The ancient roots of Ruh point
toward every idea of expansion and aerial dilation, such as wind,
breath, soul, spirit; and also point toward that which moves, stirs
animates or inspires.
O Nurturing Lord, O Nourisher and Master, O Nourisher unto Perfection
The Lord and Master who nourishes and sustains us, both physically and spiritually, step by step, unto perfection.
The One who fosters something in such a way as to cause it to attain one condition after another, step by step, until it reaches the goal of completion.
From the root r-b-b which has the following classical Arabic connotations:to be lord, master, ruler, to nourish, foster, to sustain, to perfect, to bring to maturity, to regulate, complete, accomplish
In the Quran, the attribute most frequently used to refer to Allah is ar-Rabb, which occurs in various forms about 980 times.