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AUGUST 22, 2012 / QURANIC WAY OF LIFE

Do not acquire wealth through illegal means

You must not strive to acquire or consume any public or private land, wealth or property through illegal means such as cheating, fraud, forgery, bribery or misappropriation etc. [2:188; 5:42; 5:62-63; 9:34]. You must not get involved in any kind of crime against public or private property through theft, looting, robbery, burglary, larceny or embezzlement etc. [5:38; 60:12]. You must not aid, abet or benefit from the exploitative economic system based on interest or usury [2:275-78; 3:130; 4:161;

0 COMMENTS / READ MOREAUGUST 19, 2012 / QURANIC WAY OF LIFE

Let not your wealth and children divert you from the Divine Writ

Let not your wealth and children divert you from the Divine Writ [63:9] and let not others’ wealth and children impress you as it may be that Allah intends to try and punish them in this very life through their wealth and children [9:55; 9:85]. Your wealth and children may be a source of trial for yourself, to evince your inner traits [8:28; 64:15].  No doubt, wealth and children are adornment of the worldly life, but the enduring good deeds are far better in the sight of your Lord for reward

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Make Earnest Endeavour in Pursuing Worthwhile Goals

All great and glorious goals are achieved by hard work. You shall have nothing but what you strive for [53:39] and ultimately in the court of your Lord, you shall be rewarded for nothing but your personal deeds [10:52; 27:90; 36:54; 37:39; 45:28; 52:16; 66:7]. Human efforts are quite diverse [92:4]. You must invest your efforts only in pursuing worthwhile goals. There are some efforts which ultimately result in mere fatigue and exhaustion coupled with humiliation [88:2-3] but others which ultima

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Be Worthy of Trust and Faithfully Deliver it

You should not be treacherous or dishonest in your demeanour nor should you be inept in your occupation. You should develop such a competence in your profession and such a character in your conduct that you become dependable, reliable and worthy of trust by others. And when someone puts confidence in your integrity and ability, you should faithfully deliver it. If you are charged with a responsibility, you should faithfully discharge it and if you are entrusted with a heap of wealth, you should

All Have Ranks According to Their Deeds

In the sight of the Creator, any ancestral, filial, conjugal or other relationships do not have any value in terms of a person’s individual rank or grade. Nor any gender, occupational or other distinctions matter. In the eyes of the Creator, all have ranks according to their personal deeds [6:132; 46:19]. Being Prophet Abraham’s father [19:45], Noah’s son [11:45-46] or Lot’s spouse [29:32] could not avail them aught in the court of the Divine Law. If you really wish to have a high rank i

None but You Alone will Have to Bear the Burden of Your Deeds

Every soul draws the recompense of its deeds on none but itself [6:164]. On the day of judgement, no bearer of burden will bear the burden (of the consequences of actions) of anyone else [17:15; 39:7; 53:38]. Even your closest relative will not bear the least of your burden at the moment of retribution [35:18]. You need to mind your every action and bother least about the deeds and feats of your forefathers. Whatever they did, it is they who will get its recompense and you will get the recompens

Look out What you are Sending Forth for Your Future

Whatever good or bad you do in the present life is registered in meticulous detail [A-Quran Sura 36: Verse 12] and will have its consequences or repercussions in the future i.e. in your upcoming life before death and the life after death. Surely a day will come when you will get to see what you sent ahead [A-Quran Sura 78: Verse 40]. Hence you must look out carefully what you are sending forth for your future [A-Quran Sura 59: Verse 18]. Verily, whatever GOOD you send forth, you will find it wit

Do not Call Others by Offensive Nicknames

It is not only that your actions should not physically harm others unless warranted by the Law, you should also take care of their feelings and sentiments. Hence, you should never call others by such nicknames which may cause them to feel embarrassed, resentment, indignation, disgrace, disrespect or discredit. Never dub others with inglorious or opprobrious titles. Always call people with the correct names of their liking. [A-Quran Sura 49: Verse 11] وَلَا تَنَابَزُوا بِال

Avoid Defamation in the Name of Freedom of Expression

Defamation involves statements or activities that may give a negative image to others or harm their reputation. You should avoid giving defamatory, slanderous or libelous statements about others. You are not allowed any scandal-mongering or character-assassination in the name of freedom of expression. You have the freedom of expression only to the extent that does not harm anyone’s reputation, hurt anyone’s feelings or infringe upon anyone’s rights. In order to be regarded respectable in t

Make Peace and Reconciliation among the Contending Believers

Differences are inevitable among human beings. However, if two groups of believers (i.e. two families, two relatives, two neighbours, two parties, two ethnic groups, two countries, etc. or two individuals) fall out and fight each other, then make peace and reconciliation among them (instead of staying indifferent, or adding fuel to the fire). And should one of them commit aggression against the other, then fight the aggressor till it complies with Allah’s Command (and turns to peace and reconc

Do not Ridicule Others

Ridicule involves use of words or actions intended to make fun of someone. It may be a sign of inferiority complex or low self-esteem because people often ridicule others to look or feel themselves better than others. To do so they either inflate their own virtues or highlight the flaws of others through ridicule. Playing good-natured pranks among the friends may be harmless but malicious and mean-spirited ridicule may have harmful consequence. The peer ridicule may result not only in psychologi

Business Ethics

If you are involved in a business or trade, then always give full measure and weight to your customers. Do not fraudulently sell them things which are defective. Never diminish items from the agreed standards in terms of quality or quantity. [Al-Quran 6:152; 7:85; 11:84-85; 17:35; 26:181-183; 55:9]. Do not eat up/consume one another’s property unjustly (in any illegal way, e.g. by stealing, robbing, deceiving etc.), nor use it as bribe for the judges/rulers/authorities with intent that you ma

Do Justice Even if it goes Against Yourself

Allah commands justice and good conduct [Al-Quran 16:90; 4:58]. You should stand firm in justice, even if it goes against yourselves or parents and relatives. Follow not your personal inclinations, lest you not be just [4:135, 6:152]. And do not let the hatred of someone prevent you from being just towards him [5:8]. You should do justice in all circumstances without any bias, discrimination or prejudice whether the outcome goes against your near and dear ones or it goes in favour of your rivals

0 COMMENTS / READ MOREMAY 21, 2012 / QURANIC WAY OF LIFE

Fulfil your Contracts, Promises and Commitments

You must fulfil all your contracts, covenants, commitments, agreements, promises, treaties, responsibilities and obligations: whether you have a contract in some business or trade; a personal commitment to some colleague, friend or family member; a promise with your parents, spouse or kids; a mutual agreement with a partner; a treaty with a nation or a party; and responsibilities prescribed in your job description or obligations imposed upon you by virtue of your status and position [Al-Quran 5:

0 COMMENTS / READ MOREMAY 20, 2012 / QURANIC WAY OF LIFE

Private Meetings and Secret Counsels

When you have private conversations or meetings, do not confer or conspire to do anything immoral or illegal but you should rather do brainstorming on how to promote righteous and lawful deeds [Al-Quran 58:9]. Allah knows all the secrets in the heavens and the earth [9:78]. There is no private conversation among any people but that He knows it all wherever they are [58:7]. --- يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَ�

Rights of the Neighbours

Treat your near and farther neighbours with politeness, kindness, courtesy and generosity. Render ‘ihsan’ to them [Al-Quran 4:36] which includes: ‘Acting or behaving nice and well with them’; and ‘Helping them financially in their hour of need’. Whether your neighbour is Muslim or Non-Muslim, it does not matter; you are supposed to render ‘ihsan’ to all Muslim and Non-Muslim neighbours.

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Rights of the Family and Relatives

Treat your family and relatives (Zil-Qurba) with politeness, kindness, courtesy and generosity (ihsan) [Al-Quran 2:83; 4:36]. Offer them financial assistance in their hour of need [2:177; 2:215; 8:41; 16:90; 17:26; 24:22; 30:38; 59:7]. Make a reasonable bequest for them in case you may die earlier [2:180; 4:7-8; 4:33]. However, you should not take side of your relatives if they do any wrong and you should stand out firmly for justice even though it be against any of your relatives [4:135; 6:152]

0 COMMENTS / READ MOREMAY 14, 2012 / QURAN AND ECONOMYQURANIC WAY OF LIFE

Rights of the Beggars and the Needy

There may be some people around you who are needy, deprived or disadvantaged but abstain from begging or asking for anyone’s help. However, you might be able to recognize from their appearance and impressions that they need some assistance [Al-Quran 2:273]. So help them as well as those who explicitly ask for your help by begging or requesting you earnestly [2:177]. Allah has assigned a due share in your wealth unto such as might ask for your help and such as may be deprived or disadvantaged [

0 COMMENTS / READ MOREMAY 12, 2012 / QURAN AND ECONOMYQURANIC WAY OF LIFE

Rights of the poor and the indigent

Treat with politeness, kindness, courtesy and generosity all the Masakeen, i.e. the disabled; those whose businesses have stalled; those who are jobless; or those whose income is not enough to make their both ends meet [2:83; 4:36]. Give them financial assistance out of your personal wealth [2:177; 2:215; 17:26; 24:22 30:38; 76:6-9; 74:44; 90:16]. They have a share out of what you spend voluntarily for the sake of Allah to obtain the recompense from the Almighty [9:60] or out of what you spe

0 COMMENTS / READ MOREMAY 11, 2012 / QURAN AND ECONOMYQURANIC WAY OF LIFE

Rights of orphans and widows

1. Honour them and treat them with politeness, kindness, courtesy and generosity [89:16-17] 2. Do not oppress, abase, subjugate or subdue them [93:9] 3. Do not push, thrust or drive them way in a violent, harsh, rough, coarse or rude manner [107:2]. This is a contravention of Allah's Law [Ad-Deen] [107:1] 4. Supply them with the means of subsistence in their time of hunger and destitution [90:14-15]. Do it so in spite of your love for money, desiring not any recompense nor thanks from the

Rights of the Homeless, sons of the street

You should treat all the homeless, sons of the street in a kind and courteous manner [4:36]. Give them financial assistance in their hour of need [Al-Quran 2:177; 2:215]. Allah has bestowed upon them a right out of your personal wealth [17:26; 30:38]; they have a share out of what you spend voluntarily for the sake of Allah to obtain the recompense from the Almighty [9:60]. They also have share out of the spoils of a war, and out of taxes or tributes obtained by the Islamic Government [8:41; 59:

Customs and traditions of your forefathers

Do not be like the disbelievers who use to insist that they would rather follow the customs and traditions of their forefathers instead of following what Allah has revealed in the Quran and His Messenger has communicated, even though their forefathers were ignorant and misguided [Al-Quran 2:70; 5:104; 7:28; 31:21]. You must not take your fathers and brothers as allies, friends or guardians if they disbelieve in Allah and His injunctions [9:23].  Remember! "If your fathers, your sons, your broth

Rights of the Parents

Ihsan - Treat your parents kindly and behave with them in a nice and comely manner. [Al-Quran 2:83; 4:36; 6:151; 17:23; 46:15] Infaq - Spend out of your wealth for the welfare and wellbeing of your parents. [2:215] Bequest (Al-wasiya) - Make a bequest for your parents from your wealth, in case you may die earlier. [Al-Quran 2:180] Pray for their protection in this world and the hereafter  [14:41; 71:28]. Also pray for them Allah's beneficence [17:24]. Do not say to them Uff (i.e. any

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Ihsan – Achieving excellence in conduct

Ihsan means: (1) ‘Doing what is good or beautiful intrinsically or extrinsically’; (2) ‘Doing what is visually pleasing or perceptually pleasing’; (3) ‘Acting or behaving nice and well’; (4) ‘Exhibiting excellence in work and in general conduct’; (5) ‘Creating balance, symmetry and just proportions’. (6) Whereas ‘adl’ means ‘giving what is due’, ‘ihsan’ means ‘giving MORE than what is due’ or ‘taking less than that is owed to you’. For example, you

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Aggression, Transgression, Extravagance ( Israf / Tabzeer )

The Arabic word Israf means ‘exceeding any legal, moral, ethical, decorous or other appropriate limits’. It includes aggression, transgression and extravagance. The extravagance may be quantitative (i.e. Israf) or qualitative (i.e. tabzeer). Allah says in the Quran that one should not commit any aggression in enmity, hostility or hatred [5:32; 17:33]. مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَل�

0 COMMENT / READ MOREMAY 5, 2012 / MISCELLANEOUS ARTICLESQURANIC WAY OF LIFE

Combating Evil with Goodness

‘Good’ and ‘Evil’ cannot be equal. Actions which create an accord, balance and harmony in society and in one's own self, cannot be like deeds which create disparity, disharmony or dissension. وَلا تَسْتَوِي الْحَسَنَةُ وَلا السَّيِّئَة Al-Qur'an, 041.034 (Fussilat [Explained in Detail]) If evil or disorder has affected the society, the best way to get rid of it is to do what is best, most appropriate and equitable, i.e. "Repel the Evil' with 'G

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Verifying Information Before any Action

This is the age of info-wars and propaganda campaigns. Information, misinformation and disinformation is in abundance in every media; real knowledge is in fair amount while wisdom is scarce. Majority of the Media is there for profit-making and tends to air sensational and attention-grabbing news to attract the audience, at the price of distorting or exaggerating the facts. Even the media, which is not for profit making, can be a propaganda tool. Then there is internet and social media where anyo

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Cooperation and Teamwork

This is the world of interdependence and mutual cooperation, collaboration, coalition, synergism and teamwork. However, we should evaluate our options in such cases on the touchstones of morality and legality. We should help and support others in deeds which are morally upright, noble, honourable, ethical, legitimate and lawful.  We should never cooperate in cases of crime, corruption, crookedness, fraud, deceit, aggression, immorality, illegality or anything vicious or wicked. The same pr

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Patience and Persverance

You should not panic in any adversity, misfortune or a bad situation but try to stay calm and composed in the face of hardships, difficulties, or inconvenience in life [Al-Quran 2:155, 2:177, 2:250, 6:34, 11:9-10, 22:35, 23:110-111]. In the words of Rudyard Kipling “You should keep your head when all about you are losing theirs and blaming it on you”. You should have the ability to self-control and restrain yourself in the face of provocation and the ability to shackle your evil urges [4:25

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The Attire of Integrity

You should dress well because the purpose of dressing is not just to cover your shame but to make you look decent and graceful. However, you should always keep in mind that elegant dressing adorns only your body and outer personality and not your inner character. Your real character lies underneath your first and second skin i.e. in your mind, heart and soul, and is exhibited in your behaviour with others. Hence, in addition to elegant dress-up, you should also grace your character with an attir

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Purity from Inside-Out

Keep yourself clean from inside out. The concept of personal cleanliness and purity pertains not merely to the body but also to mind, heart and soul. It is not just the cleanliness of body that is important but in addition to regularly cleansing your body you should work on having a wholesome mind, a guiltless conscience and an inculpable set of emotions. There is no nicety in just having an immaculate appearance but a dirty mind, a guilty conscience and contemptible passions. [2:222, 5:6, 5:41,

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Spending for the welfare of humanity

Whatever material or intellectual resources Allah has bestowed upon you, keep those open for the physical, intellectual and spiritual development of others, and for the same, expend a portion out of it  for free [2:254]. You should do so both in times of prosperity as well as in times of adversity [3:134]. Those who are rich should do so according to their means and those who are straitened should do so according to their means [65:7]. As far as financial resources are concerned, whatever is b

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Patience

Patience has been explained as the ability to: endure hardship, difficulty, or inconvenience without being negatively reactive; show calmness, self-control, and willingness to tolerate delay; sit back and wait for an expected outcome without experiencing anxiety, tension, or frustration; let go the need for immediate gratification; display tolerance, compassion, and understanding toward those who are slower in developing maturity or understanding; and feel relaxed, calm, and placid in the fac

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Backbiting

Backbiting is speaking unfavourably or slanderously of a person in his/her absence, such that what is spoken of him/her would grieve or displease him/her if he/she were present. Backbiting is so odious and detestable as is the eating of flesh of your dead brother. A good way to truly raise your self-esteem is to do more good and be more righteous in conduct. A bad way to falsely restore or raise your self-esteem is to defame others so as to seem better in comparison to them.

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Do not pry into others’ personal affairs

Always respect the privacy of others. Do not inquire into their personal matters which they would not like to share with you but wish to conceal by reason of disdainful pride, embarrassment, disesteem, disgrace, shame or pudency. You should not be nosy or snoopy. It is not polite to be offensively curious or presumptuously inquisitive in the personal affairs of others in a meddlesome way [Al-Quran Chapter 49: Verse 12].

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Do not harbour undue suspicions

You should not be overly sceptic about everything. However, you should also not take it for granted that everything in the world is hunky dory. Being overly suspicious may lead you to paranoia, which is a psychological disorder. On the other hand, it would be too naďve to act on assumptions rather than facts. As a critical thinker, you should be able to differentiate between the facts (which are always based on evidence) and opinions (which are often based on assumptions and not backed by any h

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Do not be invidiously envious of others

Envy is a psychological distress or malignant dislike that you feel on seeing the goodness or fortunes possessed by someone else. It is a destructive emotion that burns away all your positive potential energy. So, never wish that a blessing or a cause of happiness may depart from its possessor and become transferred to you. However there is no harm in wishing that you may also have the similar blessing or a cause of happiness without desiring that others may become deprived of it. Never have a g

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Do not be a blind follower

Remember! The worst of the living creatures in the sight of the Creator are the deaf and the blind, who do not make use of their sensory perception and the faculty of thinking and reasoning [Al-Quran Chapter 8: Verse 22; Chapter 7: Verse 179]. Hence, you should not follow blindly anything of which you have no direct knowledge. Using your faculties of perception and reasoning you must verify it for yourself [Al-Quran Chapter 17: Verse 36]. Even if something is presented to you as Divine, you shou

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Express good wishes when you meet one another

When you meet one another, exchange greetings and good wishes for the safety, security and well-being of one another. Remember, when you say salaam to others, you indeed give them grounds for expectations that they have the complete safety and security from all your articulations and actions. There is no point or value in wishing others safety and well-being when they cannot expect the same even from yourself. When a courteous greeting is offered to you, meet it with a greeting still more courte

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Practice what you preach

It is gravely odious that you say what you do not do [Al-Quran Chapter 61: Verse 2-3]. You should ‘walk the talk’ and learn to ‘lead by example’. Always remember that ‘actions speak louder than words’. Model yourself the behaviour that you wish to see in others instead of giving them oral lectures on good behaviour. All the great leaders of the world have been the role models who set the standard by which other people calibrate their own behaviour. Hence, be a role model instead of a

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Carry yourself in a dignified manner

You should not walk on earth with conceit or arrogance. Such a way you can neither rend nor penetrate the earth, nor can you attain a mountainous stature by a haughty gait. Carry yourself around in a modest, decent and dignified manner characterized by humility, repose and sedateness [Al-Quran Chapter 17: Verse 37; Chapter 31: Verse 18; Chapter 25: Verse 63]. On the way, you should restrain your gaze from any lecherous leers and salacious stares. Allah is cognizant of all the stealthy looks and

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Do not verge upon any immodesty

Do not come close to any immodest, indecent or shameful behaviour, whether it is open or secret, in public or private, overt or covert [Al-Quran Chapter 6: Verse 151]. Stay away from obscenity or vulgarity of all kinds, whether it is in thoughts, in words or in deeds. You should preserve your positive potential energy and direct it only towards positive and healthy pursuits. Indulging in indecency or obscenity may deplete or dissipate your potential energy and may weaken you intellectually, emot

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Do not watch, talk, listen or do anything vain

You should value time. Time is what life is constituted of. Wasting time is wasting life. Hence, you should not waste your valuable time in idle talk, gossiping around, watching, listening or doing anything worthless [Al-Quran Chapter 23: Verse 3. A well-spent time is that which is good for your own physical, mental, emotional and spiritual well-being or that of others around you. You should spend time for your own and others’ physical well-being, intellectual advancement, spiritual developmen

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Do not be a bragging boaster

You must have a right level of self-esteem, which is a healthy combination of self-worth, self-confidence and self-respect. However, you should not be self-conceited or have vanity, which is a false pride, arising from some imaginary or fancied excellence in yourself [Al-Quran Chapter 4: Verse 36; Chapter 31: Verse 18; Chapter 57: Verse 23]. You should not be ostentatious in your talk and should not have undue excessive pride in your intrinsic and extrinsic qualities. You should neither be self-

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When you voice an opinion, be just

When you say something, or give your opinion or verdict on any matter then be fair and just, even if it concerns your closest relative, friend, acquaintance or near and dear one (and even if it goes against him or her) [Al-Quran Chapter 6: Verse 152]. You should not show any biasness, favouritism, nepotism, discrimination or prejudice in your talks, opinions or verdicts. You should always be fair in giving anyone credit for anything good or criticizing anything bad. Similarly, merit should be yo

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Do not shout

Speak with a soft and gentle voice. Try not to be harsh in your speech nor talk too loud for emphasis. The harshest of all voices is the braying of the ass [Al-Quran Chapter 31: Verse 19]. Avoid shouting, yelling or screaming in any case. You should use hard arguments instead of harsh words or shouting to make your point.  Keep your volume neither too high nor too low but at an appropriate level. You should be a soft-spoken person yet not appear to be lacking confidence or self-assurance.

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Speak nice words in a nice manner

Words, written or spoken, have great power to transform the world around us. Good words can inspire good feelings (e.g. happiness, contentment, love or affection) and desirable actions including heroism. Bad words can invoke bad sentiments or undesirable actions or reactions, e.g. fear, hatred, anger or enmity. Not only the choice of words affects the attitudes and behaviours of the people whom we talk to but the way we say the chosen words also plays a significant role in this regard. Hence, yo

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Talk straight without any ambiguity and deception

You should talk straightforward, without any ambiguity, crookedness or deceit [Al-Quran Chapter 33: Verse 70]. Your talk should not be tortuous, roundabout, circuitous, devious or misleading but to-the-point, like an arrow hitting right on the target. You should not talk in a vague or obscure manner or in a way which can have more than one meaning. You should always try to be unambiguous and unequivocal. Whereas truth is all about accuracy of your statement, talking straight is all about precisi

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Do not confound truth with any falsehood

You should not speak partial truth but the whole truth, and not mix the truth with falsehood [Al-Quran Chapter 2: Verse 42]. Nor you should present a lie in the guise of truth. You should not only appear to be speaking the truth but you should be actually speaking the truth. Telling half-truth or mixing truth with falsehood is deception and you should not deceive others in any case. Misinformation is all about (unintentional) inaccurate or incorrect information, which arises from ignorance. Disi

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Always speak the truth

You should not make any false or misleading statements which are not in accordance with the fact, reality or actuality. You should always speak the truth and shun words that are deceitful or ostentatious [Al-Quran Chapter 22: Verse 30]. For a statement to be considered truthful, a correspondence between the statement and the thoughts is essential. Similarly, a conformance between the statement and the reality is essential for a statement to be factual. A factual statement is usually the one that

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